It doesn't transcend anything because in my view, and in my experience through practice, apparent material reality is actually empty. The point is that all that exists, everything that we are experiencing as material reality is just a projection of our own discursive consciousness, which stands between us and a more basic, simplistic reality. It's not about the "true beleiver mentality". Literally, all Tibetan Buddhism boils down to is the dharma, the buddha, and tha sangha. You "worship" the dharma in some sense, but the dharma is completely secular....all the dharma is is the body of teachings, and the body of teachings is each moment I accept as a reflection of possibility to escape dukkhua (suffering). For instance, if I am in a shitty mood and a big thing of snow falls off the eves onto me, and it just shakes me alive, if I am practicing "right attitude" i could see that as dharma. The snow falling was teaching me to wake up and not let my moods destroy existence for me. If you lose a loved one it is also dharma teaching you that all we love will be lost. The dharma isn't a deity or a God or a universal design, it is just the body of reality and your relationship with it. The Buddha is just an example, not a God or deity either. In other words the Buddha is like your friend that you looked up to because he did something you really wanted to do. He is not above you, nor should you worship him, but you should learn from him. Finally the sangha is the spiritual community. They are all other people who have recognized that they are imperfect and want to train and perfect their minds. They have recognized the empitness of possession and attachment and so are going through a very similar battle to you.
There is no worship, only positive examples and experiences.